Wednesday, November 27, 2019

Intellectual and Cognitive Development free essay sample

Intellectual and Cognitive Development Explain the sequence and rate of development Age Range 0-3 Months Babies at this age are learning a lot about their parents they are beginning to recognise the sound of their voices, especially Mums voice and smell, they may stop crying when Mums voice is heard. 3-6 Months Objects and toys become very interesting to babies at this time. Toys are explored with fingers and mouth. They are very alert. 6-9 Months Around this time babies will cry when their primary carer leaves the room but then around 8 or 9 moths learn that people and objects do not disappear but continue to exist even when they are out of sight. 1-2 Years At this time in their life they recognise routines throughout the day, babies may get excited when they see a familiar face or toy or when a bib is put on for feeding. They enjoy toys that they put things in to containers and out again, they may pull off hats and socks repeatedly. We will write a custom essay sample on Intellectual and Cognitive Development or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page They also respond well to brothers and sisters. 2-4 Years Children begin to know what they like and play with the same games over and over again. They like pretend play games like drinking from an empty cup or dressing up in clothes of their heros. 4-7 Years This is the age they gain load of confidence and co-ordination. They start school and learn to read, write and count they also do simple maths. -12 Years By this age children are well co-ordinated, the way children think and reason is reflected in their play, they are much more organised and focused. 12-16 Years Children of this age have learnt how to solve problems and have an understanding of reasoning. 16-19 Years Decisions have to be made at this tae of ones life, if to stay in education or to find a job. If leaving your familiar environment you have to embrace new settings, rules and people.

Sunday, November 24, 2019

TORNADOS essays

TORNADOS essays The role of a tornado is one of the most dangerous natural disasters that exist in the world today. Lets see, the first thing that may come to mind is saying, Can a Tornado destroy one half of your Town, City, or State? Have you ever thought that tornados are just a powerful spinning column of wind? What is a Tornado? A tornado is a rapidly rotating column of air driven by energy in the atmosphere. Tornados usually occur from intense thunderstorms where the hot air rising and the cold air is descending. Most tornados in the United States occur in an area known as Tornado Alley, which is located in the Ohio valley corridor. Tornados usually take place in the late spring and early summer. Other States where tornados are frequent are, Alabama, Arkansas, Louisiana, Mississippi, South Dakota and Texas. On Presidents Day 2005 a tornado struck the capital city of Sacramento of California. This is very rare occurrence for California. One way to describe a tornado is in steps. The first step is located at the top of the tornado. This is referred to as the anvil of the tornado. The second step down is where the tornado gets the spinning action. This is known as the mesocyclone of the tornado, located in the center section of the tornado. The third step down at the bottom of the tornado is called the mid-level-wind. This level helps put the weather in to the tornado. When hail starts falling, which is actually moisture turned in to ice balls, that come from the clouds is one indication of a up coming tornado. A tornado can last from a couple of minutes and as long as two hours. The intense thunderstorm may just die out with thunder, lightening and rain. The tornado is a vortex of air that spins and when it touches the ground has the power to destroy buildings and pick up vehicles tossing them sometim ...

Thursday, November 21, 2019

Ancident and Medieval Cities History Question 2 Essay

Ancident and Medieval Cities History Question 2 - Essay Example For example, figure 3.4 shows a boat being towed across a river which means river traffic is being controlled by the administrators on land. This certainly shows that the city had grown to a point where traffic on the river could cause confusion and even traffic jams which had to be avoided in order to keep Rome running efficiently. Just as the Romans had created pathways for clean water coming into the city and pathways for removing dirty water out of the city, their river transport systems allowed more to be done in less time. Of course the input of more goods coming from around the empire meant that the Romans needed specific ways and better methods for storing the goods that were coming to them. To handle this, they created granaries like the ones shown in figure 3.5 which allowed food and grain to remain fresh for longer periods of time than before. As reported by Dunn et. al. (2006), technological innovations allow cities to build more and grow at a faster rate than other cities and the expansion of Rome not only created the requirement for improved technology, it also answered the requirements with improvements in technology. In fact, such innovations are just a few of the total innovations which the Romans called on to help them in growing their city in a stable manner. For example, the presence of social services such as a city wide fire management system and the ability of their engineers to build multistory houses and apartment buildings only helped in expanding the city (Wikipedia, 2007). At the same time, their engineers and technologists also helped in expanding the overall size of the Roman Empire with the creation of empire wide systems of management that were greatly helped by the Roman development of paved roads and tracks. These roads allowed not only the fast movement of troops and legions but also of goods

Wednesday, November 20, 2019

Beauty of Nature as Appreciated by Wordsworth Essay

Beauty of Nature as Appreciated by Wordsworth - Essay Example Written in Germany, the poem "Nutting" evokes Wordsworth's remembrance of turbulent feelings he had when he had gone' nutting' as a boy. William Wordsworth writes about a beautiful, pristine wood whose beauty and purity he had destroyed by his greed to gather the nuts .Continuing in the same vein, in "The World is too much with Us", the poet laments the heartlessness of humankind, which has come under the sway of unfathomable avarice, and which no longer is moved by the beauty of nature. Wordsworth describes the secret, unexplored place he went to after clambering over rocks and stepping over tangled ferns in "Nutting". It is a place of perfect peace where the poet's heart experiences great joy. He describes the nook where he sits down among the flowers under the trees The poem conveys a deep sense of peace and meditation attained by man by connecting with nature. The final lines of the poem convey the spiritual feeling that the beauty of nature inspired in the poet. The symbolism of the plentiful hazelnut clusters which cover the trees alludes to the bounty of nature. The tattered old clothes the boy wears symbolizes the poverty of spirit of man. The poet describes how the unsullied nook is ravaged by the violent acts of the boy.

Sunday, November 17, 2019

Shopping as an American Culture Value Essay Example | Topics and Well Written Essays - 2000 words

Shopping as an American Culture Value - Essay Example The contention is that though American culture has been manipulated into accepting materialistic 'must have' consumerism as a cultural value, there are those, past and present, who provide a glimmer of hope for a return to the better, more humane values of the American way of life. According to Rao (2004), writing from an Indian viewpoint, the American Dream encapsulated "freedom," and "democracy" in a "land of opportunities." In reviewing the book, 'Affluenza: The All Consuming Epidemic', he cited figures from De Graff et al (2003): Embedding of this value was reflected in "one poll found that 93% of teenage American girls rate shopping as their favorite activity." (Rao, 2004). He further contended that only about one quarter of mall shoppers are seeking to buy a specific item, the rest use shopping as therapy, for amusement, or just for its own sake. Americans in general would seem to have adopted shopping as a cultural value, a way of life. ... There is little doubt that people are buying, not from necessity, but spending above their means in order to acquire possessions in a search for happiness and to belong to their culture. They must have the newest fashion, the best brand, the biggest house, the fastest car in order to feel valued. Social theory provides some answers as to how this has happened. In order for businesses to make profits, they no longer seek only to produce to meet needs, but make sure that demand levels stay high, and so maintain the growth of a capitalist system. By marketing and motivating people to buy, this is accomplished; a psychological manipulation appears to be in place. "Advertising, marketing and the mass media have become central to the stimulation of demand through the continual invention of new wants. The images and identities they disseminate promise satisfactions earlier generations never dreamed of. They suggest life-styles of endless acquisition and inexhaustible glamour, which can be had at the pleasurable price of merely buying more and more." (Noble, 2000, p. 231) This shows how people can be sucked into the shopping vortex, with little or no regard for its effects on the individual or the world in general. The impact worldwide, where poorer nations make the goods, on low pay (rendering American workers jobless), in sometimes slave-like conditions, to feed the greed of multinationals and consumers, presents an immoral and inhumane side of capitalism. Sanders (2000), in an article on Maytag and the North American Free Trade Agreement, stated: "The simple truth is that American workers cannot, and should not be "competing" against desperate workers in developing countries who are forced to work for pennies an hour." (Why Overcoming

Friday, November 15, 2019

The Lost Honor Killing For False Honor Criminology Essay

The Lost Honor Killing For False Honor Criminology Essay An honor killing is the homicide of a member of a family or social group by other members, due to the belief of the perpetrators that the victim has brought dishonor upon the family or community. Honor killings are directed mostly against women and girls, but have been extended to men. Qays bin Asim, ancient leader of Banu Tamim is credited by some historians as the first to kill children on the basis of honor. It is recorded that he murdered all of his daughters to prevent them from ever causing him any kind of dishonor. The perceived dishonor is normally the result of one of the following behaviors, or the suspicion of such behaviors: dressing in a manner unacceptable to the family or community, wanting to terminate or prevent an arranged marriage or desiring to marry by own choice, especially if to a member of a social group deemed inappropriate, engaging in heterosexual acts outside marriage and engaging in homosexual acts. Human Rights Watch defines honor killings as follows: Honor killings are acts of vengeance, usually death, committed by male family members against female family members, who are held to have brought dishonor upon the family. A woman can be targeted by (individuals within) her family for a variety of reasons, including: refusing to enter into an arranged marriage, being the victim of a sexual assault, seeking a divorce-even from an abusive husband-or (allegedly) committing adultery. The mere perception that a woman has behaved in a way that dishonors her family is sufficient to trigger an attack on her life. Men can also be the victims of honor killings by members of the family of a woman with whom they are perceived to have an inappropriate relationship. The loose term honor killing applies to killing of both males and females in cultures that practice it. Some women who bridge social divides, publicly engage other communities, or adopt some of the customs or the religion of an outside group may be attacked. In countries that receive immigration, some otherwise low-status immigrant men and boys have asserted their dominant patriarchal status by inflicting honor killings on women family members who have participated in public life, for example in feminist and integration politics. Honor killing in India Terming love marriage as honor killing for families is a primitive thought. Even we talk about culture and tradition, then also just pick up the epic and you find that then also alliances happened only as love marriages. People here are just running after fake and rotten concepts, which actually have no meaning and gravity. Recently, there has been a spate of honor killings in the country and this has led the government to decide what laws should be put in place to stop this heinous crime. More than 1,000 young people in India have been done to death every year owing to Honor Killings linked to forced marriages and the country needs to introduce stringent legislation to deal firmly with these heinous crimes. Supreme Court has said the government must explain what it is doing to prevent honor killings. Taking note of the rise in honor crimes, the Supreme Court demanded responses from the federal government and state governments of Punjab, Haryana, Bihar, Uttar Pradesh, Rajasthan, Jharkhand, Himachal Pradesh and Madhya Pradesh. Honor killing is the murder of any family member or social group member by other people due to the belief of perpetrators who feel that the murdered persons actions have brought dishonor upon the family or group. The loose term honor killing applies to killing of both males and fem ales in cultures that practice it. The most watched scenes of honor killing in our country are reflecting that this is a death that is awarded to a man or woman of the family for marrying against the parents wishes, having extramarital and premarital relationships, marrying within the same gotra (Brahmins use gotra for deciding marriages) or outside ones caste or marrying a cousin from a different caste. In fact we have had a tradition of honor killing. This tradition was first viewed in its most horrible form during the Partition of the country in between the years 1947 and 1950 when many women were forcefully killed so that family honor could be preserved. During the Partition, there were a lot of forced marriages which were causing women from India to marry men from Pakistan and vice-versa. And then there was a search to hunt down these women who were forced to marry a person from another country and another religion and when they returned home they were killed so that the family honor could be preserved and they w ere not declared social outcastes from their region. At that time, the influence of religion and social control was much greater and hence there were at least a couple of honor killings a day, if not more. The partition years can be seen to be the beginning of the tradition of honor killing on a large scale. The misconception about honor killing is that this is a practice that is limited to the rural areas. The truth is that it is spread over such a large geographical area that we cannot isolate honor killings to rural areas only, though one has to admit that majority of the killings take place in the rural areas. But it has also been seen recently that even the metropolitan cities like Delhi and Tamil Nadu are not safe from this crime because 5 honor killings were reported from Delhi and in Tamil Nadu; a daughter and son in law were killed due to marriage into the same gotra. The second misconception regarding honor killing is that it has religious roots. Even if a woman commits adultery, there have to be four male witnesses with good behavior and reputation to validate the charge. Furthermore only the State can carry out judicial punishments, but never an individual vigilante. So, we can clearly see that there is no religious backing or religious roots for this heinous crime. Reasons of honor killing Sociologists believe that the reason why honor killings continue to take place is because of the continued rigidity of the caste system. The fear of losing their caste status through which they gain many benefits makes them commit this heinous crime. The other reason why honor killings are taking place is because the mentality of people has not changed and they just cannot accept that marriages can take place in the same gotra or outside ones caste. The root of the cause for the increase in the number of honor killings is because the formal governance has not been able to reach the rural areas and as a result. Thus, this practice continues though it should have been removed by now. Honor killing in different states of India and communities Honor killings have been reported in northern regions of India, mainly in the Indian states of Uttarakhand, Punjab, Rajasthan, Haryana, Uttar Pradesh, as a result of people marrying without their familys acceptance, and sometimes for marrying outside their caste or religion. In contrast, honor killings are rare to non-existent in South India and the western Indian states of Maharashtra and Gujarat. In some other parts of India, notably West Bengal, honor killings ceased about a century ago, largely due to the activism and influence of reformists such as Vivekananda, Ramakrishna, Vidyasagar and Raja Ram Mohan Roy. Among Rajputs, marriages with members of other castes can provoke the killing of the married couple and immediate family members. This form of honor killing is attributed to Rajput culture and traditional views on the perceived purity of a lineage. The Indian state of Punjab has a large number of honor killings. According to data compiled by the Punjab Police, 34 honor killings were reported in the state between 2008 and 2010: 10 in 2008, 20 in 2009, and four in 2010. Haryana and Uttarakhand are also notorious for incidents of honor killing, mainly in the upper caste of society, among rajputs and jaats. Bhagalpur in the eastern Indian state of Bihar has also been notorious for honor killings. Recent cases include a 16-year-old girl, Imrana, from Bhojpur who was set on fire inside her house in a case of what the police called moral vigilantism. The victim had screamed for help for about 20 minutes before neighbours arrived, only to find her smouldering body. She was admitted to a local hospital, where she later died from her injuries. In May 2008, Jayvirsingh Bhadodiya shot his daughter Vandana Bhadodiya and struck her on the head with an axe. In June 2010 some incidents were reported even from Delhi. In a landmark judgment in March 2010, Karnal district court ordered the execution of five perpetrators of an honor killing in Kaithal, and imprisoning for life the khap (local caste-based council) chief who ordered the killings of Manoj Banwala (23) and Babli (19), a man and woman of the same clan who eloped and married in June 2007. Despite having been given police protection on court orders, they were kidnapped; their mutilated bodies were found a week later in an irrigation canal. Fight against honor crimes: A tale of five girls Mukesh Malik 28 Mukesh became eyesore of her family members when in 2006 she told about her wish for inter-caste marriage.I was jailed in my own house for three months, she said.According to Mukesh, her parents did not like her idea for an inter-caste marriage. Then, they started looking a boy of their choice for me but I preferred to leave the village, she added. A degree holder in mass communication, Mukesh joined a vernacular for her livelihood. Though, after some time she left the job and started working for a woman organization, AIDWA. On March 29, 2011, she finally married a journalist, who is not from her catse. Seema 25 Seemas brother Manoj alongwith his wife Babli were killed for marrying in the same gotra. A constable in Haryana police, Seema alongwith her mother is fighting for justice in the courts against the killers. They are pitted against khap panchayats across the region and the political establishment. She is living under police protection. Monika, 20 Monika, a graduation student of a Sonipat college, was reportedly married to Gaurav Saini of Delhi in 2009. In the documentary, Gaurav tells about Monicas struggle to lead an independent life and the subsequent problems their marriage faced since they belonged to different castes. Anjali Chahal, 24 Anjali sees education as a way to break out of the arranged marriage and domestic life her family wants for her. Her M.Phil thesis, on honour crimes, is her answer to the voice of tradition. Despite the proliferating educational standards and economic prosperity, the society and I say the civil society including the niche, where I come from, justify the killings in the name of so-called honor. My hunch is to unravel the underlying reasons and desires of the aggressiveness of this particular community in Haryana. Geetika, 20 Geetika, a student of Delhi University, directs a street play on honour crimes. She approaches the play keeping in mind her own need to question the belief systems she was heir to. Legal Terming the practice of khap panchayats of handing down punishment to couples who go for sagotra or inter-caste marriage as flagrant violation of the law, the Law Commission came up with a draft legislation which seeks to make such acts a non-bailable offence. The Home Ministry had made proposal to amend Sec 300 of the IPC to define honour killing as separate crime. Out of 28 states, 18 have responded with Haryana opposing any such move and states like UP, Delhi and Rajasthan supporting the idea. On 5  August 2010, in a Parliament session, Chidambaram proposed a bill that included public stripping of women and externment of young couples from villages and any act which is humiliating will be punished with severity' There is also a proposal to amend the Evidence Act, Code of Criminal Procedure and the Special Marriage Act to check the menace of honour killing through a draft bill The Indian Penal Code and Certain Other Laws (Amendment) Bill, 2010, government sources told PTI. The law commission of India has said there is no need to alter the definition of murder under Section 300 of the Indian Penal Code (IPC) to deal with honour killings. The commission is prima facie of the view that there is no need for introducing a provision in Section 300 IPC in order to bring the so-called honour killings within the ambit of this provision, the panel said in a consultation paper. The motive behind killing a person does not furnish real justification to introduce a separate provision in Section 300. Probably, the addition of such a clause may create confusion and interpretational difficulties, The panel was particularly concerned in view of the reported proposal to shift the onus of proof in such cases from the prosecution to the defence i.e. the accused. This means the accused would be deemed guilty until he is able to prove his innocence during trial. The panel, however, agreed that there was a need to deal with the problem. In what could preempt such offences, the panel suggested that unlawful assembly of people for taking action in case of marriages against the mandate of the society should be made an offence punishable under law. In June 2010, scrutinizing the increasing number of honor killings, the Supreme Court of India issued notices to the Central Government and six states including Uttar Pradesh, Punjab, Haryana and Rajasthan to take preventive measures against honor killings. Alarmed by the rise of honor killings, the Government planned to bring a bill in the Monsoon Session of Parliament July 2010 to provide for deterrent punishment for honor killings International aspect of honor killing Its worth mentioning here that Honor Killing is not specifically related to India only. This is a practice that continues to be prevailing in North and South America, Africa, Turkey and many other countries. But the thing that has to be kept in mind is that the number of incidents relating to this crime is very low and there is a very strict punishment for committing this crime in other countries. Many womens groups in the Middle East and Southwest Asia suspect that more than 20,000 women are killed each year. Changing cultural and economic status of women has also been used to explain the occurrences of honor killings. Women in largely patriarchal cultures who have gained economic independence from their families go against their male-dominated culture. Some researchers argue that the shift towards greater responsibility for women and less for their fathers may cause their male family members to act in oppressive and sometimes violent manners in order to regain authority. This change of culture can also be seen to have an effect in Western cultures such as Britain where honor killings often arise from women seeking greater independence and adopting seemingly Western values. For women who trace their ancestry back to the Middle East or South Asia, wearing clothes that are considered Western, having a boyfriend, or refusing to accept an arranged marriage are all offenses that can and have led to an honor killing. Countries where the law is interpreted to allow men to kill female relatives in a premeditated effort as well as for crimes of passions, in flagrante delicto in the act of committing adultery, include: Haiti: Article 269 of the penal code states in the case of adultery as provided for in Article 284, the murder by a husband of his wife and/or her partner, immediately upon discovering them in flagrante delicto in the conjugal abode, is to be pardoned. Jordan: Part of article 340 of the Penal Code states that he who discovers his wife or one of his female relatives committing adultery and kills, wounds, or injures one of them, is exempted from any penalty. This has twice been put forward for cancellation by the government, but was retained by the Lower House of the Parliament, in 2003: a year in which at least seven honor killings took place. Article 98 of the Penal Code is often cited alongside Article 340 in cases of honor killings. Article 98 stipulates that a reduced sentence is applied to a person who kills another person in a fit of fury'. Countries that allow men to kill female relatives in flagrante delicto (but without premeditation) include: Syria: In 2009, Article 548 of the Syrian Law code was amended. Beforehand, the article waived any punishment for males who committed murder on a female family member for inappropriate sex acts. Article 548 states that He who catches his wife or one of his ascendants, descendants or sister committing adultery (flagrante delicto) or illegitimate sexual acts with another and he killed or injured one or both of them benefits from a reduced penalty, that should not be less than 2 years in prison in case of a killing. Article 192 states that a judge may opt for reduced punishments (such as short-term imprisonment) if the killing was done with an honorable intent. In addition to this, Article 242 says that a judge may reduce a sentence for murders that were done in rage and caused by an illegal act committed by the victim. Countries that allow husbands to kill only their wives in flagrante delicto (based upon the Napoleonic code) include: Morocco: Revisions to Moroccos criminal code in 2003 helped improve womens legal status by eliminating unequal sentencing in adultery cases. Article 418 of the penal code granted extenuating circumstances to a husband who kills, injures, or beats his wife and/or her partner, when catching them in flagrante delicto while committing adultery. While this article has not been repealed, the penalty for committing this crime is at least now the same for both genders. In two Latin American countries, similar laws were struck down over the past two decades: according to human rights lawyer Julie Mertus in Brazil, until 1991 wife killings were considered to be non-criminal honor killings; in just one year, nearly eight hundred husbands killed their wives. Similarly, in Colombia, until 1980, a husband legally could kill his wife for committing adultery. Countries where honor killing is not legal but is known to occur include: Italy: Article 133 and 62 of the Italian Penal Code offer the possibility of reduced sentencing and punishment for crimes that occur within the offenders cultural norms. In the case of honor killings and other honor related crimes, these articles could possibly allow for honor killing offenders to justify the murder with claims that the killing was done because of cultural traditions. Italian Parliament member, Souad Sbai, suggested in 2010 that Italy amend these articles so that honor killings do not have extra protection under Italian law. Turkey: In Turkey, persons found guilty of this crime are sentenced to life in prison. There are well documented cases, where Turkish courts have sentenced whole families to life imprisonment for an honor killing. The most recent was on January 13, 2009, where a Turkish Court sentenced five members of the same Kurdish family to life imprisonment for the honor killing of Naile Erdas, 16, who got pregnant as a result of rape. Pakistan: Honor killings are known as karo kari. The practice is supposed to be prosecuted under ordinary killing, but in practice police and prosecutors often ignore it. Often a man must simply claim the killing was for his honor and he will go free. Nilofar Bakhtiar, advisor to Prime Minister Shaukat Aziz, stated that in 2003, as many as 1,261 women were killed in honor killings. The Hudood Ordinances of Pakistan, enacted in 1979 by then ruler General Zia-ul-Haq, created laws that realigned Pakistani rule with Islamic law. The law had the effect of reducing the legal protections for women, especially regarding sex outside of the marriage. Women who made accusations of rape, after this law, were required to provide four male witnesses. If unable to do this, the alleged rape could not be prosecuted in the courts. Because the woman had admitted to sex outside of marriage, however, she could be punished for having sex outside of the marriage, a punishment that ranged from stoning to pu blic lashing. This law made it that much more risky for women to come forward with accusations of rape. In 2006, the Womens Protection Bill amended these Hudood Ordinances by removing four male witnesses as a requirement for rape allegations. On December 8, 2004, under international and domestic pressure, Pakistan enacted a law that made honor killings punishable by a prison term of seven years, or by the death penalty in the most extreme cases. Womens rights organizations were, however, wary of this law as it stops short of outlawing the practice of allowing killers to buy their freedom by paying compensation to the victims relatives. Womens rights groups claimed that in most cases it is the victims immediate relatives who are the killers, so inherently the new law is just whitewash. It did not alter the provisions whereby the accused could negotiate pardon with the victims family under the Islamic provisions. In March 2005 the Pakistani parliament rejected a bill which sought to s trengthen the law against the practice of honor killing. However, the bill was brought up again, and in November 2006, it passed. It is doubtful whether or not the law would actually help women. Egypt: A number of studies on honor crimes by The Centre of Islamic and Middle Eastern Law, at the School of Oriental and African Studies in London, includes one which reports on Egypts legal system, noting a gender bias in favor of men in general, and notably article 17 of the Penal Code: judicial discretion to allow reduced punishment in certain circumstance, often used in honor killings case. Conclusion What can we do to prevent such a thing from happening? Firstly, the mentality of the people has to change. And when we say that the mentality has to change, we mean to say that parents should accept their childrens wishes regarding marriage as it is they who have to lead a life with their life partners and if they are not satisfied with their life partner then they will lead a horrible married life which might even end in suicide. Parents might be right sometimes but killing own children in the name of honor doesnt leads to honor instead give birth to another crime. I would like to quote an example that if one cow is black in color, the other is brown, this one is white, another is black and whiteà ¢Ã¢â€š ¬Ã‚ ¦yet the milk from all of them is white in color. All are different paths to one destination. We live in a Universe and not Multi-verse. The man god created was not supposed to be divided and the discrimination in any form is the lowest understanding of life. Secondly, we need to have stricter laws to tackle these kinds of killings as this is a crime which cannot be pardoned because Humans do not have the right to write down death sentences of innocent fellow humans. Its alarming time and the need is toà ¢Ã¢â€š ¬Ã‚ ¦ Stir our soul, arouse our mind, the truth is awakening. Is there any justification? Does our Hindu Religion support such brutal acts? Well, who cares for the Dharma! Honor killing is related more too social clout and less to the religion. What is the Indian government doing then? It is yet to get acquainted with the changing reality! Even if it becomes, nothing is going to happen. The government structure remains vulnerable to the whims of power and muscles. Whats the solution then? Honor killing is going to be in full swing. At last I would like to pray, Into that HEAVEN OF FREEDOM, my FATHER, let my country awakeà ¢Ã¢â€š ¬Ã‚ ¦

Tuesday, November 12, 2019

Fate or Free will Romeo and Juliet Essay

Fate: Is it just an excuse? Excuses are something people use to clear themselves or others of the blame of their own foolish actions. In Shakespeare’s Romeo and Juliet, it is not fate, but impulsive and desperate actions that bring about the downfall of Romeo and Juliet. In the Victorian era, fate was known as the development of events out of human control, and determined by a supernatural power. By no means was the demise of Romeo and Juliet out their control. It happened because of the choices they themselves to make. Romeo always blames his own reckless actions on fate. Romeo is warned not to go to the masquerade party but tells fate to â€Å"steerage of [his] course† and â€Å"direct [his] sail† and goes anyway. Romeo knows himself that he will die if he goes but still chooses to go. Romeo decides that whatever happens is up to fate and it’s completely out of his control. Also, after killing Tybalt, he calls himself â€Å"Fortune’s fool† and realizes he will be punished severely (Rom 3.1.142). Romeo is basically says he is a subject to the whims of fate. He thinks fate is playing around with him and not taking responsibility for what he himself did. However when he hears of Juliet’s â€Å"death† Romeo tries to â€Å"defy the stars† and kills himself (5.1.25). Romeo is taking responsibility for his actions by trying to defy his â€Å"fate† and finally taking thing into his own hands. This doesn’t work, since he didn’t bo ther to check if Juliet was still alive and just kills himself in his attempt to be together with her, even if it’s in death. Romeo uses fate to justify his actions and say that a power outside of his control fueled his action, but instead everything was just his impulsive choices. Juliet makes reckless and impulsive actions knowing very well what the consequences could be, and then blames it on her unavoidable fate. When Juliet first sees Romeo at the party, Juliet tells the nurse to â€Å"go ask [for his] name. If he be married† and says that her grave is â€Å"like to be [her] wedding bed†, foreshadowing her own death (1.5.148). Juliet wants to know if Romeo is married, and she is just a thirteen year old girl who saw Romeo the first time in her life. Juliet is the one that eventually proposes to Romeo, and she does this knowing to be married means her own death. When Romeo  visits Juliet on her balcony that night, she says she has â€Å"no joy of this contract tonight, it is too rash, too unadvised, [and] too sudden’ about Romeo swearing his love to her. Even before they are married, Juliet already knows their actions are impulsive. Combined with the fact that she even foreshadows her own death, she still rashly decides to marry Rome o. This wedding was by her own choice and not like the one where her parents force her to marry Paris. In addition, after Romeo leaves Juliet after their only night together, Juliet pleads to fate to â€Å"be fickle†, and to â€Å"not keep him long, but to send him back† to her (3.5.63). She also hopes that since Romeo is â€Å"renown’d for faith† unlike fate (which is fickle) fortune should be kind to him. She is excusing his killing of her cousin Tybalt with the fact that fate is unreliable and unpredictable. It wasn’t fate being unpredictable, it was Romeo losing his cool and acting rashly. Juliet shows that she knows the consequences of her actions, but goes forth with them anyways. Friar Lawrence’s reckless actions brought together the deaths, and he blames them on fate. When Friar John tells him that the letter couldn’t be sent, Frair Lawrence decides to blame it on â€Å"unhappy fortune† and not himself (5.2.17). He is a grown man, but decides to let Friar John travel alone to deliver the message. Instead of sending the message himself, he gives the crutial task to people that aren’t even involved. Knowing this, he blames his own blatant fault on fate being unhappy. Also, when Friar Lawrence walks in to see both Paris and Romeo dead, he says it is â€Å"lamentable chance† that they are dead (5.3.151). Again, fate is blamed for something easily avoided. He is saying that it was out of his control that the two died, but Frair Lawrence was the one who married them and masterminded the plan in the first place. Not only that, when Juliet awakens the Friar tells her â€Å"a power greater than [they] can contradict has thwarted [t heir] intents† and as a result, Romeo is now dead (5.3.158). When he talks about a power that could not be resisted he is talking about fate and how fate ruined the plan to reunite Romeo and Juliet. He was the one that botched the sending of the message to Romeo. The Friar just doesn’t take any responsibility at all for his actions and opts instead to blame uncontrollable forces. Throughout Shakespeare’s Romeo and Juliet, the characters’ own impetuous and  brash choices, not fate, bring about the deaths. Characters repeatedly used fate as an excuse by saying the series of events were completely out of their control. In contrast, everything could have been avoided if the characters just decided to think rationally. By having them blame fate, Shakespeare is asserting that people need to take responsibility for their own actions. They should realize it is their own choices that affect the future, not fate. People’s destinies can be changed, and it is not predetermined by an all-powerful force.

Sunday, November 10, 2019

Effects on Performance Management

Effects on Performance Management and the Company when Nepotism and Cronyism is Present. Cronyism is Present. Whether deliberate or unintentional, workplace nepotism and cronyism threatens positive corporate culture as well as the company's overall performance management. Managers who give special treatment to their family members or their favorites decrease the morale of the other employees and do not pay attention to the areas of need that the employee may be facing in their Job performance.Finding yourself on the non-receiving end of desirable assignments can be rough-?especially when the recipient also lacks adequate employment lubrications. The organization being discussed is a relatively small organization; there are approximately twenty full-time employees and seventeen part-time employees. The organization serves adults with developmental disabilities on cite and in the community. They are a non-profit organization and rely on state funded money as well as fundraisers.Their p erformance evaluation they work with does not have any weight when considering raises or pay scale. There have been two directors in the last ten years and both directors suffered from performance management issues. However, since the latest director has been in charge the organizational culture is also changing rapidly. The previous director hired her daughter and the daughter's best friend. When both were hired neither had the required skills to perform their duties. They both rapidly moved up the ladder of success during the director's time.A couple of years prior to the director's retirement an â€Å"assistant director† position was created to train the upcoming replacement. She also happened to be a family friend. This friend had experience as a support coordinator and some college experience. After the new director took over, the entire center seemed to be recreated. The â€Å"daughter† was made a program manager and the â€Å"friend† was made a program ma nager. Once these positions were filled and time went on, cronyism became very visible among the center staff.The â€Å"daughter† had now been moved into an â€Å"invented position† since she was unable to perform her managerial duties, as told to staff, yet her salary and status seemed to remain intact. The â€Å"friend† however seemed to shine brighter daily and chain of command communicated regularly. The morale of the organization started falling and stories and complaints traveled quickly between staff. It was starting to be evident that the word â€Å"team† did not exist. If rooms needed assistance, coverage, or other types of conflict arose there was not anyone to come and offer support.The staff knew they had to call the program manager per chain of command but she was never available. After months of back and forth from trying to get answers from the director and when questioned, the program manager, who also happens to have tightened the bond of friendship with this director would lie and say it is handled or Just not show up when needed the staff began feeling like no matter how much they complained or tried fixing the situation the director valued the friendships more than the organizations culture all together.Every year when it is time to do performance evaluations the direct support staff would cringe. They all knew that no matter what was on the form that they signed it did not matter because â€Å"if† there was a raise to be given, it would be a standard 1%-3% across the board. The facts that the â€Å"mangers† actually had a larger salary increased their raises due to the percentage factor.This past year most staff filled out their own evaluations and wrote their own goal to work towards the following year and the managers Just signed off and passed to the director. The character of cronyism is proactive and dynamic. Goanna (1991) notes that loyalty has two true-hearted dimensions: emotional and behav ioral. The emotional aspect of loyalty results from gratitude. Since emotions are invisible, one's loyalty is evaluated through the behavioral dimension.In situations where loyalty is a highly valued characteristic, individuals tend to display loyal behaviors in order to receive positive evaluations and personal benefits, in this case no consequences for not being supportive to the program staff or not being held accountable for her lack of performance. Additionally, it may not be easy to distinguish between behaviors hat emerge from true-hearted gratitude and behaviors that result purely from â€Å"impression management. † That is why this definition of cronyism is based on the notion of perceived loyalty.The lower ranked employees are likely to play an active role. For instance, a program staff may want to influence the perception her supervisor by uncritically agreeing with the program manager on work or non-work related issues or by speaking highly of that program manager in the presence of the director of the center. (Deluge and Perry, 1994). This perceived loyalty plays a major factor when the yearly evaluations roll around. Since there is not clear Job descriptions or expectations in any area of the organization there would not be anything to effectively measure or evaluate.Popularity or convenience plays more of a role. When the evaluations rotate through the managers, they have many other things that rank higher in priority so it is usually rushed through and passed back to the director to file. In a healthy organizational culture personal relationships and loyalty, to a certain degree, may be functional and does not necessarily breed cronyism. Coffee and Jones (1996), argue that sociability, which refers to sincere approachability among members f an organization, raises morale, fosters teamwork, and promotes creativity.However, when the stress on relationships is so great that it is turned into strong in- group bias and when loyalty becomes un reserved, cronyism is likely to occur. There is a more complex system of social interactions that arise spontaneously as people associate with one another. Dissimilar to the formal structure, which accentuates official positions in terms of authority and responsibility, the informal structure emphasizes people and their unofficial relationships (Newsroom and Davis, 1993).The informal system develops to fulfill needs that cannot be met by the formal system. Increasing informal relationships with the right people, which may include subordinates, peers, and superiors, can be a useful means of acquiring power Nouns, 1992). The coupled relationship between the superior and subordinate in the context of cronyism tends to be governed by their personal ties rather than assigned Job duties or responsibilities.These casual relationships may override organizational hierarchy and involve an element of â€Å"power-seeking,† where individuals exchange ore than friendship among themselves t o further individual goals that cannot be met through formal channels. Studies suggest that the mere act of categorizing people as â€Å"cliques† and out-groups have a tendency to result in favoritism (Teasel et al. , 1971; Turner et al. , 1983). Clique members are given high levels of trust, interaction, support and rewards while out-group members receive low levels of each and often denied valuable opportunities (Vehicle, 1997).These behaviors breed a competition among the staff that creates stress among the employees since they hank that if they are not a member of that clique or friendship they may not get any of the â€Å"rewards† they feel those clique members receive. Some examples of this description within the organization is when an instructor, someone with no authority, brings gifts or constantly offering flattering compliments to feel as though she is in the â€Å"clique† status and when an opportunity arises like a special outing or work opportunity that is praise worthy she usually gets it.The opposite end of the spectrum however is the employee that constantly goes above and beyond her jugular Job duties to help others and seems knowledgeable of her position gets constantly overlooked for promotions, raises, or passed by because she chooses to focus more in her Job rather than the social side of relationships. Personal loyalty toward the program manager or director is different from loyalty to the organization or organizational commitment.The director or program manager's cronies may not be committed to the organization as a whole. In fact, the increase of a deep sense of obligation toward the director or program manager may surpass connection toward the organization (Chem. and Francesco, 2000). An example could be that if the director leaves the organization, her cronies will try to follow suit. Being trusted supporters, â€Å"clique† members of a work unit tend to cultivate a feeling of gratitude towards the program manager or director.These same employees are likely to be pleased with their work due to the existence of receptive bonds in their working relationships. These same employees shared motivational factors and experienced less role-related stress like Job overload, insufficiency, ambiguity, or conflict. Unfortunately, out-group employees who do not possess these same connections seem to have lower Job distraction because even if they are the â€Å"cream of the crop,† their chances of climbing the ladder of success are slim.This has an antagonistic impact on their sense of self-worth as they become trapped in organizations that require friendships to â€Å"earn† promotions (Hurley et al. , 1997). This reason alone should be evidence enough that performance evaluations should be considered more serious than they are in this particular company. They are likely to feel a sense of inequality when they perceive that in-group members, regardless of competency, manage to be prom oted much faster than they do.It is not surprising to find that out-group members are more likely to file grievances (Coleman et al. , 1993). The clique group of employees is likely to show low commitment to the organization. This is where prominence on loyalty to the director or manager may transform into negative organizational performance when the directors personal goals struggle with those of the organization. Although cultural influence plays an important part here, the practice of cronyism, with its stress on loyalty toward management rather than the organization, greatly emphasizes such influence.When the company's strategic plan ND evaluation standards are stated to be practiced one way in the personnel handbook and the actual actions of the management staff proves otherwise the staff could view that situation as an opportunity to slack on their personal performance and not care whether or not the company actual succeeds or not. Obligation is related to organizational depen dability or the degree to which an organization is perceived to be looking after the interests of its employees in practices such as Job security and career development (Buchanan, 1974; Steers, 1977).Due to in-group bias, the hard work of out-group members is often unrecognized by their previous. Furthermore, out-group members do not experience the Job security and preferred rewards in-group members enjoy. They are often overlooked in terms of opportunities for personal achievement. While in-group members are delegated key roles in the organization, and the out-group members are merely assigned peripheral functions that are easily expendable (Change, 1999).Ingratiation, an attempt by individuals to increase their attractiveness in the eyes of others, is one particular rising influence strategy whereby ingratiation behaviors are driven by attempts to influence someone higher in the formal hierarchy of an organization Porter et al. , 1983). Loyalty is adored in cronyism; employees may openly reaffirm the manager's views and defend her appearance and prestige. They may also acknowledge the power distance in the hierarchy ladder and show their submissiveness in order to win the manager or directors heart (Fisher, 1977).The noticeable benefit associated with the in-group status encourages ingratiation behaviors. In addition to having impacts on individuals working in an organization, it can also greatly impact the clientele the organization serves; cronyism also produces significant consequences at the group or organizational level. Personal feelings can seriously bias Judgment. Positive affect toward employees makes managers less likely to give them negative performance feedback. With this being said, incompetence among in-group members has a tendency to be hidden and covered up in the organization.Since in-group members are rewarded on the basis of loyalty rather than competence, they do not see the need to excel and may at best achieve average performance. Addit ionally, these same employees tend to channel their energy and attention to ingratiating themselves with the manager or director or other related political behaviors. This ultimately distracts the employee from completing their proper Job duties (Coffee and Jones, 1996). Talent, which would otherwise rise to the top, is blocked and stifled by lack of opportunity. This leads to talented people leaving the organization.The constant leeching away of talent inevitably weakens the strength of the organization (Redding and Whish, 1993). Finally, the quality of decision making is a victim of cronyism. Any leader who is surrounded by â€Å"yes men† is unable to benefit from the diverse perspectives, experience, and knowledge of their employees. Worse still, with stress on conformity, ideas are unlikely to be fined and improved through group discussion and debate. The result of having such differentiated treatment can cause hostility between the two groups, consequently harmfully affe cting their cooperation and sense of teamwork.Progressively, the relation between the in-group and out-group employees suffers as the unjustified practices continue, and the leader's cronies are perceived to be getting more benefits than deserved (You kill, 1994). Over time, the morale of the out- group will be eroded by their feelings of alienation, powerlessness, and inequity as favoritism of in-group employees renders the relationship between performance and reward less obvious (Preponderates and Topple, 1996). Cronyism stems from the fact that management is able to manipulate rewards and punishments for their employees.The greater their ability to do so, the greater is the personal dependence of employees on them. Missies, (1998) maintains that favored â€Å"clique† treatment may be reduced by making evaluation criteria explicit, objective, and public. To sum up, presence of competent managers and directors are likely to reduce crony behaviors. It is instinctual that comp etent managers tend to reward and promote competency among their employees. But, incompetent managers and directors would feel heartened by competent employees, and inevitably drive away competent employees (Bodleian and Ramekins, 1998).Preponderates (1993) notes that â€Å"yes men† tend to be concentrated among less able workers and among workers with less able managers. In conclusion, the organizational problem of nepotism eventually stemmed to accepted cronyism. By management allowing this to take place the employees began feeling resentment and the organizations moral dropped dramatically. In this particular organization, the clientele are the main ones affected by these behaviors to take place.

Friday, November 8, 2019

Lord of the Flies2 essays

Lord of the Flies2 essays Lord of the Flies, is the story of a group of boys of different backgrounds who are stranded on an unknown island when their plane crashes. As the boys try to formulate a plan to get rescued, they begin to separate, and a band of savage tribal hunters are formed. Eventually the boys almost entirely shake off the civilization of the world they once knew. When all the confusion of behaviour leads them to a manhunt the reader realizes the sudden decay of law and order and loss of civilization when adults aren`t among them. Which also brings out the underlying savage side existent in all humans. In Lord of the Flies, there were numerous themes that were portrayed throughout the novel. The Need for Civilisation, is the most obvious theme. Our beliefs were always lead to believe that man is innocent and that our society is evil. But what the statement is hiding from our peers is that without laws, rules, and order, our world would revert to a more primitive part of his nature. Which of course is a more darker and cruel place to live our lives. "There aren`t any grown-ups. We shall have to look after ourselves."1 The Innocence and the Loss of It is the existence of civilization that allows man to remain in captivity with his innocence or ignorance about his true nature. Although man needs civilization, it is also important that he be aware of his primal instincts. As William Golding the author of Lord of the Flies stated, "This loss of innocence by coming to terms with reality is necessary if humanity is to survive" Which is, to reach true maturity you must first realizes the reality of our world today, as it is not the same as it was many years ago. "I`m not going to be part of Ralph`s lot He looked along the right-hand logs, numbering the hunters that had been a choir. I`m going off by myself. He can catch his own pigs. Anyone who wants to hunt when I do can come too. He blu ...

Wednesday, November 6, 2019

Scarlett letter essays

Scarlett letter essays In the novel, The scarlet letter, by Nathaniel Hawthorne, Hester Prynne arrives at colony where she is accused of adultery due to a love affair with minister Dimmesdale. As a result of this affair is their daughter Pearl. She is sentenced to wear a scarlet letter, which symbolizes her sin. The Puritan society turns her into an outsider due to her sinful action. The characters actions, throughout the text, convey the themes of hypocrisy and the inherent viciousness of the human spirit. One of the romantic elements that is used by Hawthorne, is the love between Hester Prynne and Mr. Dimmsdale. Knowing that their love is forbidden and looked down upon , they choose to follow their hearts and accepting the future consequences. The author acknowledges Hesters strength and bravery. She does not reveal her partners identity and decides to take the blame upon herself. Wondrous strength and generosity of a womans heart !She will not speak! (Pg48) Even though Hester is tortured by her feelings for Mr. Dimmsdale, she accepts and faces the consequences like a courages woman. Hester proves her courage when the chance to flee her sentence and remove the scarlet letter, is presented to her . If she would reveal her daughters father, all shame would be removed, but decides to see the letter as a moment of the past. However the Puritan society did not see Hester as a courages woman, they viewed her and her sin as a threat to the community that should be punished and suppressed. This woman has brought shame upon us all, and ought to die ...is there no virture in woman. (Pg36). Although they did not think about what feelings Hester had for her lover or her needs as a woman. They blame her blindley and their answer to Hester sin is to ostracize her. Although the puritan society does not acknowledged their love for each other. Both Hester and Dimmsdale have learned and grow ...

Sunday, November 3, 2019

Financial Markets Master Essay Example | Topics and Well Written Essays - 2250 words

Financial Markets Master - Essay Example In comparison to their peaks at the end of 2007, the Dow Jones Industrial Average Index and the DAX index have dropped almost 50% in value. Considering recent events many investors have reconsidered the concept of fair value of a stock and the efficiency of techniques used. In addition to this, the approach applied by many academics on Technical and Fundamental Analysis1 and of Efficient Market Hypothesis theory, rather than on how to forecast, has induced us to base the structure of this essay on a similar approach. Therefore in Section 1, 2 and 3 after providing a brief overview of FA and of TA the EMH theory, we have explored alternative views and discussed the validity of the statement in object. After illustrating the need for analysts to create efficiency in Section 4 we have explored the extent to which FA, TA or EMH may be essential to achieve market efficiency. Finally, after examining in Section 5 the Stiglitz-Grossman paradox, in Section 6, we have explored anomalies and i nvalidities of EMH and presented our conclusions. FA found its existence in the firm-foundation theory developed in the 1930s though it was later popularised by Graham. Its purpose is to find and explore all economic variables measuring different economic circumstances and influencing the future earnings of an economic asset. Clearly the philosophy behind FA is that in the end, when enough traders realize that the market is not correctly pricing the asset, the market mechanism of demand/supply, will force the price of the asset to converge to its fundamental value. Early writers on the subject of security analysis assumed that the essence of investing was to determine the "true," "intrinsic," or "fundamental" value of a security and that this value could differ from the current market price. Graham and Dodd (1934) first highlighted the concept of the intrinsic value of a security as a function of the future earnings of a company, rather than "book value". Implicit in their approach to the evaluation of securities was the assumption that some investors have better information than others and therefore can accumulate underpriced securities without a significant and self-defeating impact on the market price of the stock. This assumption turned out to be critical in understanding both the development of the EMH and the recent literature on market-making mechanisms. This approach tries to generate an abnormal return by analyzing fundamental factors of a company to be able to draw a comparison between the theoretically justified fair value and the actual stock market price2. These fundamental factors are derived by analysing public information, on the ground of which the FA can generate an abnormal return, because all public information is already correctly processed by the stock market and therefore correctly reflected by the actual stock market prices3. 2. TA: theory overview and statement assessment A second approach to choosing securities is termed TA or "charting", which plots the history of past prices and tries to discern some predictive pattern for future price movements as illustrated by Exhibit 1. This theory, developed at beginning of the

Friday, November 1, 2019

Disaster Risk Reduction Research Proposal Example | Topics and Well Written Essays - 1500 words

Disaster Risk Reduction - Research Proposal Example Actually, disasters in informal settlements are not theoretical in nature. Probable disasters in informal settlements include an explosion of fuel storage units, the release of toxic chemical wastes from industrial processes, water pollution by heavy metals, a collapse of buildings, and earthquakes (MASKREY, 2013). Primarily, informal settlements, especially slums are heavily congested. For example, the Kibera slums in Kenya have a population of 8 times its official capacity. The Kenyan slum is built on top of a petroleum pipeline network. On September 12, 2011, one of the oil pipes ruptured, prompting the poor slum dwellers to salvage the spilling valuable commodity. Suddenly, the pipeline exploded, killing approximately 121 people in an instant, and injuring thousands of others (PELLING & WISNER, 2012). Similar accidents have occurred in other parts of the world, especially in the infamous slums of Guatemala. Allegedly, Guatemala slums lack clean water and sewage systems. Researche rs have termed some of the Guatemala slums as breeding grounds for infectious diseases, especially cholera and malaria. At this juncture, it is admissible that proper prediction and interpretation methods are necessary for the prevention and mitigation of such informal settlement disasters.This research will be conducted within the boundaries of a practical environmental impact assessment exercise, particularly the prediction and interpretation steps using data mining technique as a computer-aided method.